|
1st
Queen’s returned to Peshawar after six weeks marching and
counter-marching and were then transferred to the Tirah Field
Force which took to the field against the Afridis and Orakzais
after they began to raid across the frontier. Throughout October
and November the Battalion was on punitive operations deep inside
tribal territory until the force withdrew to Peshawar in December
at the onset of winter. Further operations were mounted from Peshawar
and the Khyber valley in 1898 and peace was finally restored in
May following which the Queen’s returned to Rawalpindi.
They had incurred eleven killed and eighteen wounded during the
campaign.
Surgeon
Captain Masters was attached to the Queen’s and described
events in a number of letters to his wife. His first, dated 16th
October 1897, was sent from Kohat. In it he said:
“I was suddenly ordered to prepare to accompany the Queen’s
who were to march next day at 7am. We set off by three marches
going through some peaceful Afridi country and down here on the
third day, settling down for four or five days in camp while the
brigades were getting together and getting transport, which is
to be entirely mule. General Symonds commands the division and
General Goslee the brigade we are in.
The actual peace garrison here is a very small one, a couple of
forts and outlying defensive posts. This regiment has just returned
from the Mohmand expedition where they were in the brigade that
had five hours of the hottest night firing from the enemy that
has been known for a long time in frontier warfare. They seem
a very nice lot of fellows.”
His next letter was from Shinwari which he described as an enormous
base camp spread over several miles of country with innumerable
unit camps and stores on the hill sides. The country they had
been coming through from Kohat reminded him of parts of Scotland
with hills covered with bush which in the distance looked like
larches. The valley was cultivated and fruitful although rather
bare in parts. The road was undulating and very dusty although
for that part of the world well made, and later terraced and graduated
by a regiment of Pioneers.
The immediate objective of the force was the Sanpagha Pass which
opened on to the central Tirah. On 30th October Masters sent a
postcard which said: “Sanpagha Pass taken yesterday. My
regiment, Queen’s, in the front line with 4th Gurkhas and
3rd Sikhs, took the pass. Very steep, about 2000 feet up from
our camp at Karappa. Gradually getting into shape. Transport bad,
no food or baggage last night. Pleasures of campaigning! Burning
villages all around. Bullets flying about merrily yesterday. Casualties
2 killed, 18 wounded. 1 killed and 8 wounded of the Queen’s.”
Masters was much intrigued by the appearance and way of life of
the tribesmen. He wrote that:
“On our foraging expedition it has been very clear that
the inhabitants of this country are a rum lot, as each single
house is built in the style of a fortification, in this way each
house is square with only one door or other means of exit. The
lower part is for storage and the third story is practically only
a look-out place to spot when their neighbour is going to attack
them. It seems evident that each man is his neighbour’s
enemy. The second floor is loop-holed in most cases and it is
said that most of the year a man does not venture out of his house
except during reaping times when all the feuds are temporarily
brought into a state of truce. In one house I saw a loop-hole
about four feet up and the only use it could ever have was to
form a place to shoot into a corresponding loop-hole in a neighbour’s
house. The consequence of this state of internal feud seems to
be that they are very good shots indeed, especially at long range
nearer than which they dare not as a rule approach, as they have
a great idea of keeping themselves hid, thus making a regular
guerilla warfare in which very many of the enemy are never seen.”
Towards the end of the campaign there were meetings with the tribesmen
about which Masters wrote:
“There are a number of ‘Jirgahs’ of about 200
men, very fine men with dirty clothing and grass shoes for their
feet. They all have a certain Jewish look about them, as all Pathans
have, and some are quite fair skin although dark in hair. They
present upon the whole a most ruffianly aspect. They appear to
be half starved and have a very distant acquaintance with the
commodity known as water. It is quite refreshing talking and looking
at them after the cringing Hindoo, who is such a miserable specimen
as a rule. One can’t help admiring their independent and
careless air. Each section has slight differences in clothing,
but mostly they wear white linen loose knickers coming midway
between knee and foot, and a sort of plaid or shawl of grey cloth
and a turban of the same colour with a sort of skull cap, thick
with grease and dirt, under the turban.
The pictures in the papers give a very erroneous idea of them,
in fact they are mostly done by fanciful draughtsmen in Fleet
Street. Their average height is about 5’10 but many are
over 6 feet and one or two 6’4 to 5, splendidly built in
proportion, with a long steady swing of a gait while walking.”
|